(January 7, 2011) Alex Dupuy, a native of Haiti, is a professor of sociology at Wesleyan University, talks about why foreign aid has continually failed Haitian citizens–and this time it’s going to be no different.
The international response to the earthquake that struck Haiti nearly a year ago was immediate and massive. The devastation was massive as well: The quake killed more than 200,000 people, injured more than 300,000, destroyed more than 250,000 homes and displaced more than 1.5 million people, 1 million of whom are still living in makeshift shelters in hundreds of camps.
The cost of the damage has been estimated at up to $14 billion. Thirty-nine governments and people from around the world have sent money and emergency aid of one sort or another, including doctors, food, medicine, water, temporary shelters and heavy equipment to remove rubble. The Haitian population welcomed the humanitarian response and the gestures of international solidarity.
Today, by contrast, Haitians are increasingly impatient with the United Nations, the international community and their own government because of the lack of progress in rebuilding their country. This discontent was exacerbated by the cholera outbreak in October, which has caused more than 3,000 deaths so far and is believed to have been introduced by a contingent of Nepalese U.N. soldiers.
To understand the frustration, which can occasionally turn into violence, it is necessary to make some key distinctions. The laudable immediate humanitarian response to post-earthquake Haiti is one thing. The objectives of the international community – the United States, Canada, and France; the United Nations; and financial institutions such as the World Bank and the International Monetary Fund – are quite another, and they’re significantly more problematic. Their objectives and their policies first and foremost aim to benefit their own investors, farmers, manufacturers and non-governmental organizations (NGOs).
There is a dramatic power imbalance between the international community – under U.S. leadership – and Haiti. The former monopolizes economic and political power and calls all the shots. The Haitian state and the tiny but wealthy elite that rules the country also bear great responsibility for the abysmal conditions of the country before the earthquake, but they did not create those conditions alone. They did so in close partnership with foreign governments and international institutions long involved in Haitian affairs, the same ones that are now in charge of post-earthquake reconstruction. It is not surprising, then, that this unequal relationship is reflected in the Interim Haiti Recovery Commission (IHRC), with members drawn equally from the foreign community and Haiti, and co-chaired by Bill Clinton and Haitian Prime Minister Jean-Max Bellerive.
The IHRC, originally conceived by the State Department, has effectively displaced the Haitian government and is in charge of setting priorities for reconstruction. When members of the Haitian Senate pointed out to Bellerive that Haiti had surrendered its sovereignty to the IHRC, he conceded the point but hoped that the government could become “autonomous in its decisions” at some point. In a recent interview, Bellerive criticized the international community for not allowing his country to play a bigger role in its own reconstruction.
So far, the IHRC has not done much. Less than 10 percent of the $9 billion pledged by foreign donors has been delivered, and not all of that money has been spent. Other than rebuilding the international airport and clearing the principal urban arteries of rubble, no major infrastructure rebuilding – roads, ports, housing, communications – has begun. According to news reports, of the more than 1,500 U.S. contracts doled out worth $267 million, only 20, worth $4.3 million, have gone to Haitian firms. The rest have gone to U.S. firms, which almost exclusively use U.S. suppliers. Although these foreign contractors employ Haitians, mostly on a cash-for-work basis, the bulk of the money and profits are reinvested in the United States.
That same logic applies to the 1,000 or so foreign NGOs that are operating in Haiti. These groups, which work independently of the Haitian government, reinforce the country’s dependence on foreign aid and further sap the capacity and responsibility of the government to meet the basic needs of its citizens.
The stage for this increased dependence on foreign aid, investment and NGOs was set in the 1970s, when the international community, in particular the United States and the World Bank, devised development strategies that turned Haiti into the supplier of the region’s cheapest labor for the garment industry. Haiti also went from producing 80 percent of its food in the 1980s to being one of the largest importers of U.S. food in the hemisphere today. This shift took place through “structural adjustment” policies that kept wages low and removed tariffs and some restrictions on imports. This was highly profitable for the foreign investors and their Haitian contractors, but the garment industry did little to reduce unemployment or lift its workers out of poverty.
One primary architect of the policy knows it wasn’t a success. In testimony last March, former president Clinton said that compelling Haiti to cut tariffs on imported rice from the United States “may have been good for some of my farmers in Arkansas, but it has not worked [to help Haiti]. It was a mistake.” Later he acknowledged that the policies have “failed everywhere [they’ve] been tried.”
Yet, these are essentially the same policies that his IHRC is recommending. This obvious contradiction would boggle the mind only if one believed that members of the international community had the best interests of Haiti in mind rather than those of their own farmers, firms, NGOs and economies. For their part, the elites in Haiti who benefit from the status quo have no alternative to propose and are all too willing to point their finger at someone else. Whatever new government emerges from the recent, though flawed, elections will not change that basic reality.
Alex Dupuy, a native of Haiti, is a professor of sociology at Wesleyan University and the author most recently of “The Prophet and Power: Jean-Bertrand Aristide, the International Community, and Haiti.”
Alex Dupuy, Washington Post, January 07, 2011